Archaeologists working at a 15th-century site in Peru have unearthed the remains of 137 children and 200 llamas in what’s now considered the largest mass child sacrifice known from the New World—and possibly of all time.
The scene is almost impossible to comprehend.
The researchers speculate it went something like this: One after one, the children were led to a clifftop overlooking the Pacific, the young llamas in tow. There, amid a salty ocean breeze and the sound of lapping waves, the children were made to lie down as a priest—with a skilful hand—cut open their chests, reaching in to pull out their still-beating hearts. The ritual sacrifice complete, the bloodied, limp bodies were placed carefully into individual graves, their faces positioned in a westerly direction toward the sea. The llamas, none older than 18 months, met the same fate, their heads made to face east towards the Andes mountains. In all, 137 children and 200 llamas were ritually sacrificed in this manner. Three adults—two of whom suffered blunt force trauma to the head—were also killed.
Such is the interpretation of what happened along the northern Peruvian coast around 570 years ago, as detailed in a new study published yesterday in PLOS ONE. The authors of the new study, led by Gabriel Prieto from the National University of Trujillo in Peru, claim it’s the largest single mass sacrifice of children and llamas known to have happened in the New World, the previous largest being the sacrifice of 48 children at Templo Mayor in Tenochtitlán, what is now Mexico City.
The ritual sacrifice of so many children certainly seems barbaric—and it’s unquestionably horrific—but the civilisation involved, the Chimú people of Peru, were likely working in accordance with their spiritual and metaphysical beliefs. And as the new research shows, a terrible natural disaster seems to have struck this civilisation shortly before the ritual, which may have prompted the killings.
“This mass sacrifice was likely as astoundingly extreme to the Chimú society as it is for us.”
Nawa Sugiyama, an anthropologist at George Mason University who’s not affiliated with the new study, said the motivations behind ritualised violence are complex and difficult to rationalise from a modern perspective, especially in such a brutal case such as this.
“Though it may never be possible to satisfactorily recover or reconstruct [the reasons], what I can say is that this mass sacrifice was likely as astoundingly extreme to the Chimú society as it is for us, and would likely have signalled the prevalence of extraordinary circumstances answerable only to similarly extreme measures,” said Sugiyama.
Skeletons of two children found at the Huanchaquito-Las Llamas site in Peru. (Photo: John Verano)
This Chimú site, called Huanchaquito-Las Llama, is located along the northern coast of Peru. This civilisation flourished between the 11th and 15th centuries CE, dominating a 600-mile-long stretch of the Peruvian coastline. The only other major civilisation in South America at the time was the Inca Empire, which vanquished the Chimú people around 1475 CE, roughly 25 years after the mass child and llama sacrifice.
Excavations at Huanchaquito-Las Llama took place between 2011 and 2016, with the bodies scattered along a 700-square-meter (7,500-square-foot) area. Aside from the three adults, all human remains belonged to children, both boys and girls, who ranged in age from five to 14 years, with the majority falling between eight to 12 years of age. The llamas were typically under 18 months old. Physical, chemical, and genetic analysis suggests the children came from a broad cross-section of Chimú society, though future work is planned to learn more about each individual, such as which geographical region they came from.
Analysis of the children’s skeletons revealed distinctive cut marks along the sternum, along with dislocated ribs—a sign that the chests were pulled open. The cuts were consistent and made with great precision, and the absence of hesitation cuts, or “false starts,” suggests an experienced individual was recruited for the task. As the authors write in the study, the purpose of opening the chests of the children and llamas
can only be hypothesised, but heart removal is a likely motivation. Soft tissue preservation was not sufficient to demonstrate that the Huanchaquito children’s hearts were removed, but some ethnohistoric accounts of ritual practices of the Inca describe heart removal as a sacrificial method. For example, the sixteenth century Spanish chronicler Cristobal de Molina described various forms of Inca child sacrifice, including extraction of the heart. In his Account of the Fables and Rites of the Incas, he wrote “Other [children] had their live hearts taken out, and so the priests offered the beating [hearts] to the huacas to which the sacrifice was made.”
The bodies of the children were positioned such that their faces looked west toward the ocean, while the llamas were made to face east toward the Andes mountains. Radiocarbon dating of ropes and textiles found buried within the graves places the event at around 1450 CE, at the very apex of the Chimú civilisation.
An analysis of the sediments found at Huanchaquito-Las Llama suggests the region had been hit with a natural disaster shortly before the ritual killings, likely a massive flood or heavy rainfall. This disaster, the authors speculate, may be connected to the mass sacrifice—a “climatic event” that could have “impacted the economic, political and ideological stability of one of the most powerful states in the New World” during the 15th century CE, the authors wrote.
“It would have been a bloody and visceral scene charged with powerful emotion.”
That the mass child and animal sacrifice was a response to a natural disaster is wholly conceivable, said Sugiyama.
“Ritual sacrifice is, among other things, an instrument through which humans have often believed it possible to directly engage and exchange with cosmological powers and entities in order to reinforce favourable stability—an annual harvest, for example—or effect desirable change—such as stopping the floods,” Sugiyama told Gizmodo. “A mass sacrifice of this scale is an exception and not a norm for Chimú or even among broadly Andean sacrificial practices, and I suspect in this case the motivation may have been a catastrophic trigger, such as a massive disaster or environmental strain, that called for a commensurately radical ritual sacrifice to address.”
More evidence, she said, will be required to make more specific interpretations. That said, she found the method of sacrificing the children to be “extremely surprising,” as the degree of trauma inflicted on both the children and the llamas was atypical of New World cultures.
“It would have been a bloody and visceral scene charged with powerful emotion,” said Sugiyama.
As to why children and juvenile llamas were sacrificed and not adults, Sugiyama said it likely had to do with their transitional nature.
“Children are liminal creatures and are some of the most precious members of a society,” she said. “The scale of both child and animal sacrifice carried out suggests urgency and desperation and perhaps a deliberate [choice] to offer only the two most valued members of their society—their children and the their staple food source.”
With the excavation and preliminary analysis complete, Prieto and his colleagues are now planning to analyse the skeletons in more detail. Using oxygen and strontium isotopes, for example, the scientists should be able to discern diet and the geographical origin of the children and the llamas. Knowing the life-histories of those involved could shed new light on this disturbing, but significant, historical event. [PLOS ONE]
Featured image: John Verano